Angels

 

Cosmos

 

This is a reading from my book The Other Road Ahead, p.389

December 24                         Angels

There are seasons in each person which are ignored by our modern worldview. At one time it was thought that each hour was ruled by a different angel. The extent of angelic influence was controlled by other celestial aspects, the phase of the Moon for instance. We could analyze our actions through a cosmic lens which helped us find our place in the universe and overlook mundane squabbles.

Comment

There was a time in Western Civilization when we were not ruled by the mechanical ticking of the clock or flashing digital numbers that are everywhere around us telling us what time it is. Instead the day was divided into periods that were each presided over by a different angel. This is a notion that seems to us to be both unfamiliar and complicated if not a little far-out.

Yet in the Middle Ages it made perfect sense. This is explained very well by the people at the Network for Grateful Living*: "What is an ‘hour’? Is it nothing more than a unit of time composed of 60 minutes? Is it measured by numbers or by impressions, feelings, moods? Like the seasons of the year, the seasons of the day differ by the way we experience them. Each hour we encounter has a character and a presence infinitely richer and more complex than clock time. As a messenger from another dimension — an angel perhaps — an hour has its own unique significance."

Each hour has its own unique signature in our life. If we can train ourselves to understand that every hour is a blessing then we are on the path of The Other Road Ahead.

*https://gratefulness.org/brother-david/angel-of-the-hour/

The following is the description of the December illustration in the book The Other Road Ahead, that are placed on the back of the re-prints.

Cosmos (December)

This delightful drawing reminds us of a late Medieval belief represented by the seven planets of our consciousness. Each planet represented a different stage of the unconscious mind and together they formed a map of our world and the universe we live in. The Earth represented the material world and the orbiting spheres symbolized among other aspects wisdom, desire, conflict, and judgment.

Cosmos can be purchased with this  LINK

All of our re-prints are available at: Art Reprints  

This road is about travel however it is not a straight line Interstate Highway where you can get somewhere very fast but not see anything interesting. Nope. The Other Road is an elliptical narrative like driving a country road with many twists, turns, side trips, and roadside attractions of hidden knowledge, ancient wisdom, and magic. It will build your spirit one daily stop at a time.

You can purchase my book, The Other Road Ahead, by clicking HERE

Many of you have been enjoying Perennis blog for years since the print version ceased to exist.  After over a decade we continue to post on this blog as time permits. 

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The Self Replicating Christ

The following is a thread that involves an article I posted last year and (to me) a new perception I gained from material in the Pistis Sophia. The thread details an organic processes of sharing which seem to touch on classic theosophy and Gnostic ideas expressed by Stephan A Hoeller and ends up with a new understanding. The original post, Divine Embryo, was a product of research, inspiration, and an ephemeral extrasensory prescience which seems to track me and manifest itself at its own pleasure.       DS Reif-ed

Carl Klemaier (CK) brought up the idea that we are seeing another picture that is the turning of a grand paradigm which is occurring over the centuries transferring power back to God.

8/19

DSR: I updated TheDivine Embryo, and posted the update on August 19 with the following citation from GRS Mead, "Summary of the Contents of the So-called Pistis Sophia Treatis", p 461, under the margin note, "Of His Own Incarnation" {1}

"Into Mary, His mother, also He had implanted a power higher than them all, 'the body which I bore Of His own Incarnation in the height,' and also another power instead of the soul, and so Jesus was born. It was He Himself who had watched over the birth of His disciples, so that no soul of the world-rulers should be found in them, but one of a higher nature."

This is a description of Christ implanting the embryo of Jesus into Mary Theotokos.

CK: Isn't this a further comment on what you wrote a year or so on the virgin birth idea?

DSR: Yes. It is all quite remarkable. I posted an update on that very article https://dsreif.blogspot.com/2019/08/the-divine-embryo.html

It has the citation, link etc.

This is a concept at the very edge of popular comprehension. The Gnostics have something called an autogene {2} or "Christ the Autogenes" from the Apocryphon of John {3} but the idea of implanting an embryo of your similitude must have predicates?...Vedas? Buddhism? Egyptian mythos?

CK: The Tibetan's have this seed of the Buddha within each person call the sugaata {4},  I think. But what you are indicating is more of an avatar idea.

Sri Aurobindo talked about the super mental coming down in this age. You might look into him.

DSR: Following your advice I read what I could find from Aurobindo re avatars. Very interesting focusing on the role of avatars but little about the creation of avatars. Unfortunately resources are thin online so there might be more if I was near an Aurobindo research group.

If I am reading GRS Mead correctly then the process of creating the Christos by the Christos opens a dimension of reality obliterating our concept of time/space. This is in a way confirmed by Aurobindo’s ideas for the role the avatars play in our world.

8/21

CK: So perhaps you read that the main Aurobindo teaching was opening or bringing down the high power supermental so is was more accessible to humanity. Sat Shree and his teacher Atmananda both teach under that idea. Atmananda spent time in the Aurobindo ashram in the 1980s. I was told that his cousin was the head or high up in running one of the centers perhaps in northern India. I was told that Atmananda was told to go meditate in caves on Shiva mountain in Tiruvanamali where I was and there he had big openings and lived on the streets for a year in altered states. In his book he talks about the difference between sat gurus, emanations, and incarnations [or avatars]. All can awaken but the avatars like Krishna come to reestablish the dharma or Truth when evil is in ascension.{5}

Sat Shree has been using the term "the crack in the universe " to refer to a higher state. Of course that would mean a crack in time and space. Jesus was that crack and established a different moral foundation than what had existed based on pure power equal good, i.e., all the empires based on that.

So is that what your describing?

8/23

DSR: Yes. Your comments helped me make distinctions in these phenomena. GRS Mead admits that the translations are difficult with the originals being lost or stolen or destroyed by the Imperial Roman Church years ago. However he is adamant that his work retains the sense and essence of the original ideas due to his wide studies of the period and context. I am comfortable with that and the translation is bolstered by the Apocryphon of John.

I arrived at a similar conclusion through study and inspiration likely informed by the ewige wellenlanger all of which comports to what is in the Pistis Sophia, which I had not studied until very recently. To me that is another credibility point; evidently these thought-forms are out there in the collective ether. So with the following as you said:

'Sat Shree has been using the term "the crack in the universe " to refer to a higher state. Of course that would mean a crack in time and space."

That "crack" may be a split in the Horos or limit between the Pluroma and our material region according to Valentinus. {6}

That part of the picture is rather clear. Integrating this into a weltanschauung (or worldview) will be a challenge.

CK: Yes I love "Worldviews" weltanschauung I remember from years ago.

I suppose what I've been doing over the years is doing cross translating from one to the other. They are like maps. Some older with distortion other with too much detail. Some assert one truth topography for example while others prefer population density. One prefers scientific language, the other theological.

Someone like Sat Shree mixes them all up. You have the gunas in one paragraph and compensating structures in the next. Feeling into the body to find your trauma mixed with talk about the knower and the known. The Bhagavad Gita meets cognitive psychology and trauma therapy. So the people I involved with him have some experiences, some very big like the one you listened to by Anoop.

So I'm interested in how you are going to choose which languages to use.

8/24

DSR: At first I was overwhelmed to read the comments from the Pistis Sophia that related to the material I published about the Virgin Birth. Inserting the concept that it was Lord Christ who "engineered" the embryo implanted into Mary Theotokas was foreign and even grotesque to my sensibilities. I had not integrated the weltanschauung from the Apocryphon of John which now seems clear.

However, as I have allowed the idea sink in and considered it as much as I could and the whole concept began to make sense to me and finally it almost seems to be an unavoidable conclusion.

If it was God who was the architect of the plan and the Christos is a primary aspect of God then of course He was part of the process towards his own autogenic birth. Perhaps this is not the assumption that is most appealing for our limited ability to comprehend but if it is part of that Divine Will streaming here from the dwellings of God and who am I to require the constructs of human reason as a qualification to understanding His actions.

8/27

CK: I think this is significant to our discussions. I was reading a commentary on the Gita by the man I sent you the information about Sat Krishna Prem. {7} He talks about the axial age theology being different from the previous fertility earth orientation. The ancient religious impulse in humanity, pagan, Vedic even Hebrew was about founding God in the world. The emphasis was on fertility and gaining favor and power.

With the new impulse the incarnation force is about opening to a higher vision [nivritti] interpreted as ascent in the Upanishads, Buddhism and Christendom, are getting beyond the pull of the earthly desires.

Perhaps the present incarnation force is empowered both to birth humanity and the incarnation force. This was a prophecy of Jesus, John 14:12, "Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father."

8/29

DSR: It seems that the receptive aspect (female principle or yin energy) could give back what it has accumulated and processed. The old gods of strength and power are supplanted by emanations from the principles which have been nurturing their energy for millennia.

This would correspond with the ascension of the Gnostic view of Lord Christ and the spiritual twin Lady Sophia. The yin energy was suppressed for years by the Imperial Roman church in favor of conquest and control. This may be the time of emergence where one spiritual form will not overshadow another but rather will at long last find a harmony in our understanding of the autogenic Christ who transcends all opposites.

Notes:

1 https://sacred-texts.com/gno/fff/fff66.htm

2 autogene- self-replicating

3 http://www.gnosis.org/naghamm/apocjn-davies.html

4 Sugaata-Chinese "Tathāgata's storehouse" or Tibetan "embryonic essence"

5 The modern Gnostic and theosophical philosopher Steven Hoeller has a similar teaching in a lecture entitled, "The Rosy Cross" https://thegnosticsociety.org/lectures/gnostic-mythic-reality-5/

6 http://valentinianism.com/

7 https://www.theosophical.org/publications/quest-magazine/2754

The book by Sri Krishna Prem (d.1965),  "The Yoga of the Bhagavad Gita", can be found here https://www.amazon.com/Yoga-Bhagavad-Gita-Krishna-Prem/dp/0140035729

Illustration: DSR, 2021

You can purchase my book, The Other Road Ahead, by clicking HERE

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The Crystal Tomb

The Crystal Tomb of the Ozarks

There is a remarkable shrine to the Resurrection* located in the Missouri Ozarks. Situated 15 miles south of Interstate 44 at Lebanon, Missouri on MO 5 and 7 miles north from the little village of Grove Springs at the intersection of Highway J and 5. There you will find a small parking lot in front of an interesting structure.

Constructed out of native rocks using a very old Ozark building style, this small building replicates the empty grave of the rock-cut tomb where the earthly body of Christ was laid after the Crucifixion. At the entrance there is a steel archway over the approach to the tomb that states, “Rejoice the tomb is empty: Jesus will return to reign forever” the words cut into the steel.

The tomb is very professionally crafted out of rocks that are indigenous to this part of the Ozark Mountains. The builders have chosen each rock carefully so that they fit snugly to form the walls. What is truly miraculous is the number of sparkling jewel-like crystals that are in the rocks. Large and small quartz crystals and amethyst embedded in geodes festoon the rock face adding a curious aurora of energy that accompanies the burial chamber. These autochthonic crystals were obviously selected purposely to bring a glorious presence to this place.

It is a wondrous work of art and devotion built by the local people in an act of unselfish love that shares their Faith with everyone.

*https://dsreif.blogspot.com/2017/08/the-sign.html

David S Reif

Good Friday, MMXX AD

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Europe Reconsiders Jacob Boehme

"Strasbourg Inspiration" 

There are some very interesting development regarding Jacob Boehme coming from Europe. Below is an excerpt from an article in the Frankfurter Allgemeine about the recent interest in Boehme. For my part I am not so interested in the clinical recitations of the various new finding from antique book shelves. Rather it is the effect after nearly 400 years since the death of the venerable Mr. Boehme that his spirit continues to exert on people. It is the quantum mysterium which captures my reverence.

In den Osten kommt das Licht [To the East Comes the Light]

Von REINER SCHWEINFURTH (International Jacob Boehme Society)

Frankfurter Allgemeine 19Aug2019

“...In addition, the first biographer of Boehme, his confidant Abraham von Franckenberg(1593-1652), published his life report here for the first time. Now a text comparison possible with the saved handwritten manuscripts, which were preserved by the upper class in Silesia. The unrefined edition is accompanied by margin notes from the editors, whoseevaluation promises previously unknown information.

All contributions to the conference in Gotha confirmed the growing international interest in Jacob Boehme the “Philosophicus Teutonicus”. Around the research center led by Martin Mulsow
the Boehme expert Lucinda Martin has created a network. In the Research library at Gotha are about 10, 000 manuscript records, many from the seventeenth century, not yet cataloged.

One of the attractions of exploring Bohemia is the discovery of the far-reaching, often subversive
ties that were already formed during his lifetime, then after his death in 1624, throughout Protestant Europe. His manuscripts were a precious commodity and many trustees profited. The pious and irrational diction of his writings remains a nuisance to positivistic-materialistic minds. Until
today.But after secularization, at least in this country, no one need fear, to be put in prison for spreading Bohemian ideas, for centuries this was different...”

* * *

I want to point out a few items in Mr Schweinfurth’s insightful essay“The pious and irrational diction of his writings remains a nuisance to positivistic/materialistic minds.” This is a very interesting sentence. Allowing for the translation and the cultural difference between the American and German audience the use of the term “...pious and irrational diction...” may be off putting to some as it may seem condescending. I don’t think it is meant that way. I believe this is the way European scholars viewed spiritual philosophy in the recent past where anything “religious” or Christian is often regarded as quaint or intellectually suspect. I think Mr Schweinfurth is attempting to bridge a generational gap here. When writing for an audience who is still mired in European anti-Christian thought where condescension is baked into the cake, Mr. Schweinfurth skillfully sidesteps existing bias but continues to move forward.

Who could blame Europeans for holding rather negative views about Christianity after centuries of war often blamed on religion when economic and territorial motives were the real causes. Between the often oppressive legacy of Roman Catholicism and the neo-Marxist pretensions espoused by John Barth (and others) it is little wonder that religious philosophy is suspected of duplicity. Boehme offers an escape from the doctrines of the past.

It is important to point out that Mr. Schweinfurth continues by emphasizing that “...positivistic-materialistic minds...” may find Boehme difficult due to the “nuisance” of troublesome abstract ideas involved in his writings and advanced concepts often out of reach to the modernist worldview. I believe Mr Schweinfurth is walking a narrow line while making an important point about Boehme at the same time not opening himself up to partisan criticism. Mr. Schweinfurth offers us this extraordinary thought “...no one need fear, to be put in prison for spreading Bohemian ideas...”. Except in a clinical (or secular) environment whenever controversial spiritual ideas are discussed there seems to be an underlying element of fear just beyond peripheral vision.
DSR

Winter Solstice 2019

(original text)

Hinzu kommt, dass der erste Biograph Böhmes, sein Vertrauter Abraham von Franckenberg

(1593 bis 1652), hier zum ersten Mal seinen Lebensbericht publizierte. Nun ist ein

Textabgleich möglich mit den gesicherten handgeschriebenen Manuskripten, die in der

erweckungswilligen Oberschicht Schlesiens kursierten, gesammelt und teilweise bearbeitet

wurden. Die Karnal-Ausgabe ist mit Marginalien der Herausgeber versehen, deren

Auswertung bisher unbekannte Informationen verspricht.

Alle Beiträge der Tagung in Gotha bestätigten das international wachsende Interesse am

Philosophicus Teutonicus. Rund um das von Martin Mulsow geleitete Forschungszentrum

hat die Böhme-Kennerin Lucinda Martin ein Netzwerk gesponnen. In der

Forschungsbibliothek Gotha sind etwa 10 000 Handschriftensätze, viele aus dem siebzehnten

Jahrhundert, noch gar nicht katalogisiert.

Ein Reiz der Erforschung Böhmes besteht im Aufspüren der weitreichenden, oft subversiv

geknüpften Verbindungen, die sich schon zu seinen Lebzeiten, dann nach seinem Tod 1624,

im ganzen protestantischen Europa nachweisen lassen. Die Manuskripte waren eine kostbare

Ware, von deren Verkauf mancher Treuhänder profitierte. Die fromme und irrationale

Diktion seiner Schriften bleibt für positivistisch-materialistische Gemüter ein Ärgernis. Bis

heute. Doch nach der Säkularisierung muss wenigstens hierzulande niemand mehr fürchten,

wegen Verbreitung Böhmischer Gedanken ins Gefängnis gesteckt zu werden. Über

Jahrhunderte war dies anders.

The entire text is here: https://www.faz.net/-in4-9q0o1

Many of you have been enjoying Perennis blog for years since the print version cease to exist. After over a decade we continue to post on this blog as time permits. I still go to work everyday as an artist squeaking out a living with my wife creating things to sell. It is no easier today than ever .

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The Divine Embryo (update 8-19-21)

The Archangel Gabriel appears to Mary

 The cosmic event that shakes our world.

Then said Mary unto the angel, How shall this be, seeing I know not a man? Luke 1:34 KJV

[Mary said to the angel, "How can this be, since I am a virgin?" Luke 1:34 NAS]

Two translations, the King James Version and the New American Standard, both conveying the same meaning.

Perhaps this statement spoken by Mary and recorded by the Apostle Luke is the most controversial in the New Testament. It seems to be an enigma. Within this short sentence is a challenge to the rational mind and an assault to our understanding of time and space.

The man who would be known first as Jesus and later Lord Christ born to a woman was the Son of God and the King of the Universe. This man who changed the course of history for the last two millennia was the product of a birth by a virgin, a woman who had not had sexual relations. “How can this be…”?

This human event that has never been duplicated continues to fascinate the believer and perplex the atheist. It has taken us over two thousand years of natural history study to finally glimpse the root of this awesome occurrence.

In the last half century the study of human embryos has unwittingly shed light on this mystery of the Virgin Birth. Modern scientist were perhaps the last people who would have wanted to help the world understand the testimony of Mary. More interested in establishing a “Brave New World” than casting light on an ancient conundrum the idea of cellular embryology verifying a Christian truth was not in the mind of the molecular biologist of the XXth Century.

Yet in this field of study we get a glimpse of a deeper truth that surrounds the Virgin Birth. In the 1970’s Dr. Patrick Steptoe and Dr. Robert Edwards introduced the concept of “in vitro fertilization”¹ as a fertility aid².^. Their research lead to what is now called the In-Vitro Services Industry (IVF) which is a multi-billion dollar business. Its theory and practices are well understood and used throughout the globe.

By studying this process it became obvious to me that the question asked over two thousand years ago could be answered...in part. The embryo that would develop within the womb of Mary was implanted by God. There was no genetic material from her or her (soon to be) husband Joseph involved. The event was complete unique. The blood ties to history were broken. Jesus the Lord Christ was born of a woman as every other human on Earth but had no hereditary linkage to anyone except God.

As this idea developed in me a question was generated. Yes an embryo from outside the body can be successfully implanted into the lining of the womb but where did the embryo come from?

After some further research I found the answer in Luke 1:35, “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” There the answer was in plain sight. “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee...” The embryo was a material manifestation of a Divine entity delivered through the Holy Ghost of God [the Highest] into the uterus of Mary.

That explained the delivery system but still left the big question open of how was the Divine Embryo created. Of course I do not pretend to know the internal process of God. Jacob Boehme tells us about the continuous process of Creation being generated around us so I knew there would be an indication for us to follow³. What I was looking for was in John 1:1-5.

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made by him; and without him was not any thing made that was made.

4 In him was life; and the life was the light of men.

5 And the light shineth in darkness; and the darkness comprehended it not.

God creates material objects out of nothing (darkness) through the use of His Divine light (supernatural energy).

I can imagine that even for God the creation of a viable embryo and implanting it in a human womb was perhaps a challenge and that is why it does not seem to happen everyday. Yet in this case the operation went flawlessly.

¹“in vitro fertilization”

noun, a specialized technique by which an ovum, especially a human one, is fertilized by sperm outside the body, with the resulting embryo later implanted in the uterus for gestation.

https://www.dictionary.com/browse/in-vitro-fertilizatio

²In this essay by Tian Zhu is a brief history of “in vitro fertilization” and embryo implantation. https://embryo.asu.edu/pages/vitro-fertilization

³ Jacob Boehme, Aurora: the Day Spring, 1612, transcribed Wayne Kraus, Online Edition, 2:77

*Researchers: You may use this essay as a resource.  Please credit the source.*
D S Reif

Update: 8/18/21

 Summary of the Pistis Sophia, (Of His Own Incarnation) G.R.S. Mead, p 461

"Into Mary, His mother, also He had implanted a power higher than them all, "the body which I bore Of His own Incarnation.in the height," and also another power instead of the soul, and so Jesus was born. It was He Himself who had watched over the birth of His disciples, so that no soul of the world-rulers should be found in them, but one of a higher nature."

This is a description of Christ implanting his own (human) embryo into Mary Theotokos. 

Full text click HERE

For the complete Update click AUTOGENE

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The Sacred Art of Numbers

Numbers at Play

Numbers are a special group of symbols. They were created in the Beginning as all symbols were but numbers serve a unique function.

The meaning of many symbols has become encrypted with cultural and other protocols so they are obscured to all but the initiated. Number, however, do have a more universal quality about them that allows them to cross cultural and temporal barriers.

Numbers have a special place in our history and in our spirit. The Bible contributes and entire section, The Book of Numbers, to the subject of numbers. It is filled with a plethora of Holy formulas, relationship, and accountings all expressed in numbers.

The Hebrew tradition is greatly indebted to the study and application of numbers. The Hebrew alphabet is concurrently an expression of letters and numbers that are at times used in tandem and at other times used separately.

In one form or another numbers have been used as long as we can understand the history of people. But for our purposes perhaps the greatest philosopher of numbers was the Greek scholar Pythagoras. Likely born on the island of Samos near Ionia in about 570 B.C. (the exact date is not known) he lived and taught for about 70 years. He is considered the father of number theory.

Joscelyn Godwin writes, “Pythagoras...in his emphasis on Number...revealed the secret without which modern technology would have been impossible. It is applied mathematics, after all, that has led to the so-called conquest of Nature. But at the same time, and much more importantly, Pythagoras taught the metaphysical and sacred aspect of Number as reflecting the One and its emanations.”

It is the metaphysical aspects of numbers that are the basis for numerology and cartomancy which is the study of how numbers relate to humans and their condition. This study of numbers was know in Biblical times and before. The work of Pythagoras helped us to understand the cosmic aspects of numbers as they relate to heaven and nature.

Modern man rudely uses numbers only in their counting function or as a shorthand language to express concepts. David Fideler writes of Pythagoras, “What we do know is that a metaphysical philosophy of Number lay at the heart of his thought and teaching permeating...even the domains of psychology, ethics and political philosophy.” He continues, “Pythagorean understanding of Number is quite different from the predominately quantitative understanding of today. For the Pythagorean, Number is a living, qualitative reality which must be approached in an experiential manner. Whereas the typical modern usage of number is as a sign, to denote a specific quantity or amount, the Pythagorean usage is not, in a sense, even a usage at all: Number is not something to be used; rather, its nature is to be discovered.”

These days we have stripped numbers down to their barest utilitarian elements causing these symbols to be viewed as a token that stands in for something we are counting. This minimalist “counting function” pervades the thinking of nearly everyone and deprives people of the vastly larger carrying capacity that numbers have for storing data.

If we can understand that all thing come from the One which is the unity, while Two opens up duality and conflict but the possibility of knowledge then we can begin to comprehend a larger role for numbers particularly those from 1 to 10. The data stored in number symbols is enormous. However, it takes a mind open to metaphor and allegory to peek inside and view the secrets that numbers hold.

Quotations from:

“Pythagorean Sourcebook and Library”, David Fideler editor, 1987

More about symbols: Click Here

Illustration: "Numbers at Play", 4"x4", Ink on paper, A Ann Reif, 2013

You can buy my book, The Other Road Ahead, by clicking HERE

 

 The Other Road

This road is about travel however it is not a straight line Interstate Highway where you can get somewhere very fast but not see anything interesting. Nope. It is an elliptical narrative like driving a country road with many twists, turns, side trips, and roadside attractions of hidden knowledge, ancient wisdom, and magic. It will build your spirit one daily stop at a time.

contact:   theotherroadahead@pm.me

The Symbol as Superluminal Potentia

Circles

Symbols are ubiquitous. They are the dynamic relationship between the way we organize thoughts and Creation. If there is a seen and unseen world existing together the function of symbols is to inform us about our world and mediate the interface between the two worlds.

There would be no understanding of the unseen world of Creation without the use of symbols from the seen world. This principle is elucidated by Paul in Romans 1:20 but is admittedly an older if not universal rule of the ancients.

Concurrently there would be no understanding of the seen world without the same tools, albeit, applied in different ways. Symbols can stand alone only in potentia which permits them to move seamlessly between material and non-material forms.

Symbols are the lattice work of thought-forms which give us an understanding of the material world and a glimpse into the workings of the unseen world. The “symbol” in its unpolished form is without meaning unless it is attached to (or corresponds to) some aspect of Creation.

The “symbol” then has an extremely high harmonic potential that is designed to carry meaning back and forth between the non-material world, the visible world, and the human mind. It is a malleable instrument that can be shaded to obtain the proper level of resonance for the recipient. This scalable property is what accounts for the individual understanding of similar phenomena in different ways.

Yet in the same manner the “symbol” must be filtered (or defined) and ultimately be “collapsed” by each individual in order for that person to have a usable bit of information. The filtration process is supplied by culture, memory, and history.

While a new target phenomenon may be external to the individual it will be quickly wrapped with immediate resonating symbolism until such time has elapsed when a more useful or specific set of symbols can be acquired. Ultimately this process should lead to an adequate constellation of meaning to satisfy the individual and his needs while the essential dynamic nature of the symbol remains in tact awaiting a harmonic change.

In the example of a simple circle or O we know that it implies many sets of meaning. A zero indicating “nothing”, a circle meaning the “whole”, a void, a numerical place-hold, or a round thing that rolls like a automobile tire. A symbol can carry an enormous amount of data that can be accessed and refined by the human mind into a specific meaning set.

But the transferability of meaning is nearly fantastic in nature. Not only can a symbol carry great amounts of data but it can switch meaning sets instantaneously. The symbolic circle being utilized by an individual in Nebraska as a zero can at the same time be used as a disk by a person in Azerbaijan and then switched from one to another or modified instantaneously. This superluminal property of the symbol is in continuous use and must be seen as intrinsic to consciousness.

If we view the “symbol” as a superluminal potentia capable of carrying vast amounts of data over unknown distances then the controversy over symbols as cultural construction versus psychological phenomena is eased. For instance, if this universe began with a divine movement combined with the voice of God calling energy into existence, then we are understanding these actions with symbols embedded in our consciousness that came from the beginning or before and are still carrying information now. Therefore, the interval between then and now is nil as an instantaneous transfer of data continues through the dynamic symbol set understood as Creation.

This may not completely open the door to a resolution of parallelism but I think it does crack open a portal. It may not solve certain theological issues but may be valuable in areas from theurgy to quantum computing.

Symbols as Superluminal Potentia

David S Reif
On this day of Epiphany 2013

Illustration: "Circles", ink on paper, 4"x4", A. Ann Reif

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Perennialism Today

 

The Ebullio of Meister Eckhart

Thinking outside the box?

When most people say we should think outside the box they don't really mean it. I believe they are saying, “Think about how we can make a bigger, better box.” Conventional opinion makers do not want the box to go away. It is the box that contains them and their comfortable world. Thinking a little bit at the edges of the box might help reinforce the box but they really don't want a different box. Employing people to examine the box will help find potential weaknesses in the box so it can be strengthened.

The box is the materialistic worldview. Few in authority really want to go to a place that contemplates anything except this cozy and predictable box. Even though there may be ominous signs of danger, growing evidence that the box is crumbling, abandoning the box is unthinkable.

 

Ancient Rivers

On the other hand when considering the perennial wisdom we speak of rivers not boxes. Great rivers of history, philosophy, and politics flowing into the valley of human consciousness. Twenty five years ago a handful of us working in the Institute for Perennial Studies asked the question; what went wrong some two centuries or so past, with the western world to bring us to the brink of nuclear destruction, social deterioration, and the corruption of our natural world? We went to the rivers for answers.

The ancient rivers of thought are always in motion. Not rushing mountain steams but turbid outflows, braided across a vast delta slowly cutting one channel into another, co-opting the flow of one then in turn being replaced by its neighbor. There seems to be no beginning or end to the flow but it is alive with probabilities.

Lately the study of the philosophia perennis is akin to panning for gold in those rivers. Looking for a glinting timeless nugget in the immense muck of human history. Sloshing back and forth through the murky goo of ideas your pan filled with mud, eyes riveted on the froth hoping for some color to show. Mining the past looking for answers, the tiny nugget of thought that will bring all the jumble of information together. Colliding one school of thought into another in an binge of eclecticism, searching for a “unified field theory” or the Philosopher's Stone we become particle physicists of history.

Although an interesting process we should not mistake the method for the answer. There really is little new under the sun. Our search for a perennial wisdom may find us using novel tools that are resident to our times but if our assumptions are correct about the nature of a perennial wisdom then finding it's message should not be so difficult.

Yet the elucidation of the obvious is sometimes challenging. If it is the amalgam of a materialist worldview and the allied cultural appendage of modernism that is our problem, then the antidote should become evident.

Beyond Schrodinger's Cat

I have fallen victim to some of these distractions and perceived paradoxes. Examining first this position then another trying to balance myself in the course of the last 25 years. Through all of that two things stand out. One is my new appreciation of quantum theory that may be the climax of materialist science. The second proposition is a line from “The Herald ofPerennialism” we wrote in 1987; that there is an eternal and “...deep relationship between God, people, and values”. This is the message of the perennialist but the basis of this message was not stated at the time. I want to fill in that gap.

Perennialism is a theistic system that believes in eternal renewal. The statement “God was here at the beginning, He is here now, and He will always be here” supplies a workable transcendent foundation. The perennial wisdom then is the struggle of people to apply this timeless truth onto the playing field of common reality.

A hazy outline of God has been seen forever. Throughout all of human culture there has been an attempt to understand the substance of a vision that the shamans would see. We tried to make sense of fuzzy pictures and uncertain outlines detected by sincere mystics. When we gave those abstractions names like Osiris, Avalokitasvara, or Quetzalcoatl we were seeing Lord Christ who in a thus far unique event briefly appeared to us in human form. The fact that we have called God by various names is neither disrespect nor evil it is only an incomplete interpretation of the nature the visions our shamans, scholars, and others were having of this complex trinitarian non-locality.

The role of perennialism is twofold. To understand the dynamic process of revelation God gives us and secondly support cultural activities that will influence the potential form of perennial restoration.

 

Illustration: "Trinity", 4"x6", gouche, D S Reif, 2010 

"One of the Trees in the Garden"

This watercolor was used in an exhibit in 1989 to illustrate the nature of the work done within the Institute for Perennial Studies. Entitled "One of the Trees in the Garden" an allusion to Genesis and the various trees in Eden. There were names written on the branches of different authors, prophets, and religious figures we were studying; the trunk was scripted with 'The Perennial Wisdom'.

What is evident today is the alchemical nature of the graphic although that may not have been consciously intentional at the time. It is highly mystical but not in the Eastern sense of a struggle towards "oneness". The feeling is instead a pluralistic mood that displaced truth into an organic collage of understanding that is a product of the human mind instead of a divine revelation.

Noting that all the ends terminated in buds rather than flowers it is up to the viewer to determine whether there is some conclusion to each terminus or not. Nothing has been decided in this milieu.

However, in toto it is far from nihilistic or even uncertain. The force of the proposition draws one into inquiry instead of conclusion. Yet there is a definite point of view which is non-material. The whole picture floats in a cosmic location with sun and moon setting the stage in a universe filled with knowledge. The roots caressing both direct and indirect light feeding off of both but not relying on any earthly attachment.

This is a world beyond materialism which is the home of wisdom. Although data can be found by measuring; ultimately data is ephemeral. Here wisdom is obtainable but not by direct sensory means. It is a world of symbol and metaphor which exists in an eternal place beyond the reach of data and material facts.