Circles |
Symbols are
ubiquitous. They are the dynamic relationship between the way we
organize thoughts and Creation. If there is a seen and unseen world
existing together the function of symbols is to inform us about our
world and mediate the interface between the two worlds.
There would be no
understanding of the unseen world of Creation without the use of
symbols from the seen world. This principle is elucidated by Paul in
Romans 1:20 but is admittedly an older if not universal rule of the
ancients.
Concurrently there
would be no understanding of the seen world without the same tools,
albeit, applied in different ways. Symbols can stand alone only in
potentia which permits them to move seamlessly between material and
non-material forms.
Symbols are the
lattice work of thought-forms which give us an understanding of the
material world and a glimpse into the workings of the unseen world.
The “symbol” in its unpolished form is without meaning unless it
is attached to (or corresponds to) some aspect of Creation.
The “symbol”
then has an extremely high harmonic potential that is designed to
carry meaning back and forth between the non-material world, the
visible world, and the human mind. It is a malleable instrument that
can be shaded to obtain the proper level of resonance for the
recipient. This scalable property is what accounts for the
individual understanding of similar phenomena in different ways.
Yet in the same
manner the “symbol” must be filtered (or defined) and ultimately
be “collapsed” by each individual in order for that person to
have a usable bit of information. The filtration process is supplied
by culture, memory, and history.
While a new target
phenomenon may be external to the individual it will be quickly
wrapped with immediate resonating symbolism until such time has
elapsed when a more useful or specific set of symbols can be
acquired. Ultimately this process should lead to an adequate
constellation of meaning to satisfy the individual and his needs
while the essential dynamic nature of the symbol remains in tact
awaiting a harmonic change.
In the example of a
simple circle or O we know that it implies many sets of meaning. A
zero indicating “nothing”, a circle meaning the “whole”, a
void, a numerical place-hold, or a round thing that rolls like a
automobile tire. A symbol can carry an enormous amount of data that
can be accessed and refined by the human mind into a specific meaning
set.
But the
transferability of meaning is nearly fantastic in nature. Not only
can a symbol carry great amounts of data but it can switch meaning
sets instantaneously. The symbolic circle being utilized by an
individual in Nebraska as a zero can at the same time be used as a
disk by a person in Azerbaijan and then switched from one to another
or modified instantaneously. This superluminal property of the
symbol is in continuous use and must be seen as intrinsic to
consciousness.
If we view the
“symbol” as a superluminal potentia capable of carrying vast
amounts of data over unknown distances then the controversy over
symbols as cultural construction versus psychological phenomena is
eased. For instance, if this universe began with a divine movement
combined with the voice of God calling energy into existence, then we
are understanding these actions with symbols embedded in our
consciousness that came from the beginning or before and are still
carrying information now. Therefore, the interval between then and
now is nil as an instantaneous transfer of data continues through the
dynamic symbol set understood as Creation.
This may not
completely open the door to a resolution of parallelism but I think
it does crack open a portal. It may not solve certain theological
issues but may be valuable in areas from theurgy to quantum
computing.
Symbols as Superluminal Potentia
David S ReifOn this day of Epiphany 2013
Illustration: "Circles", ink on paper, 4"x4", A. Ann Reif
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