Europe Reconsiders Jacob Boehme

"Strasbourg Inspiration" 

There are some very interesting development regarding Jacob Boehme coming from Europe. Below is an excerpt from an article in the Frankfurter Allgemeine about the recent interest in Boehme. For my part I am not so interested in the clinical recitations of the various new finding from antique book shelves. Rather it is the effect after nearly 400 years since the death of the venerable Mr. Boehme that his spirit continues to exert on people. It is the quantum mysterium which captures my reverence.

In den Osten kommt das Licht [To the East Comes the Light]

Von REINER SCHWEINFURTH (International Jacob Boehme Society)

Frankfurter Allgemeine 19Aug2019

“...In addition, the first biographer of Boehme, his confidant Abraham von Franckenberg(1593-1652), published his life report here for the first time. Now a text comparison possible with the saved handwritten manuscripts, which were preserved by the upper class in Silesia. The unrefined edition is accompanied by margin notes from the editors, whoseevaluation promises previously unknown information.

All contributions to the conference in Gotha confirmed the growing international interest in Jacob Boehme the “Philosophicus Teutonicus”. Around the research center led by Martin Mulsow
the Boehme expert Lucinda Martin has created a network. In the Research library at Gotha are about 10, 000 manuscript records, many from the seventeenth century, not yet cataloged.

One of the attractions of exploring Bohemia is the discovery of the far-reaching, often subversive
ties that were already formed during his lifetime, then after his death in 1624, throughout Protestant Europe. His manuscripts were a precious commodity and many trustees profited. The pious and irrational diction of his writings remains a nuisance to positivistic-materialistic minds. Until
today.But after secularization, at least in this country, no one need fear, to be put in prison for spreading Bohemian ideas, for centuries this was different...”

* * *

I want to point out a few items in Mr Schweinfurth’s insightful essay“The pious and irrational diction of his writings remains a nuisance to positivistic/materialistic minds.” This is a very interesting sentence. Allowing for the translation and the cultural difference between the American and German audience the use of the term “...pious and irrational diction...” may be off putting to some as it may seem condescending. I don’t think it is meant that way. I believe this is the way European scholars viewed spiritual philosophy in the recent past where anything “religious” or Christian is often regarded as quaint or intellectually suspect. I think Mr Schweinfurth is attempting to bridge a generational gap here. When writing for an audience who is still mired in European anti-Christian thought where condescension is baked into the cake, Mr. Schweinfurth skillfully sidesteps existing bias but continues to move forward.

Who could blame Europeans for holding rather negative views about Christianity after centuries of war often blamed on religion when economic and territorial motives were the real causes. Between the often oppressive legacy of Roman Catholicism and the neo-Marxist pretensions espoused by John Barth (and others) it is little wonder that religious philosophy is suspected of duplicity. Boehme offers an escape from the doctrines of the past.

It is important to point out that Mr. Schweinfurth continues by emphasizing that “...positivistic-materialistic minds...” may find Boehme difficult due to the “nuisance” of troublesome abstract ideas involved in his writings and advanced concepts often out of reach to the modernist worldview. I believe Mr Schweinfurth is walking a narrow line while making an important point about Boehme at the same time not opening himself up to partisan criticism. Mr. Schweinfurth offers us this extraordinary thought “...no one need fear, to be put in prison for spreading Bohemian ideas...”. Except in a clinical (or secular) environment whenever controversial spiritual ideas are discussed there seems to be an underlying element of fear just beyond peripheral vision.
DSR

Winter Solstice 2019

(original text)

Hinzu kommt, dass der erste Biograph Böhmes, sein Vertrauter Abraham von Franckenberg

(1593 bis 1652), hier zum ersten Mal seinen Lebensbericht publizierte. Nun ist ein

Textabgleich möglich mit den gesicherten handgeschriebenen Manuskripten, die in der

erweckungswilligen Oberschicht Schlesiens kursierten, gesammelt und teilweise bearbeitet

wurden. Die Karnal-Ausgabe ist mit Marginalien der Herausgeber versehen, deren

Auswertung bisher unbekannte Informationen verspricht.

Alle Beiträge der Tagung in Gotha bestätigten das international wachsende Interesse am

Philosophicus Teutonicus. Rund um das von Martin Mulsow geleitete Forschungszentrum

hat die Böhme-Kennerin Lucinda Martin ein Netzwerk gesponnen. In der

Forschungsbibliothek Gotha sind etwa 10 000 Handschriftensätze, viele aus dem siebzehnten

Jahrhundert, noch gar nicht katalogisiert.

Ein Reiz der Erforschung Böhmes besteht im Aufspüren der weitreichenden, oft subversiv

geknüpften Verbindungen, die sich schon zu seinen Lebzeiten, dann nach seinem Tod 1624,

im ganzen protestantischen Europa nachweisen lassen. Die Manuskripte waren eine kostbare

Ware, von deren Verkauf mancher Treuhänder profitierte. Die fromme und irrationale

Diktion seiner Schriften bleibt für positivistisch-materialistische Gemüter ein Ärgernis. Bis

heute. Doch nach der Säkularisierung muss wenigstens hierzulande niemand mehr fürchten,

wegen Verbreitung Böhmischer Gedanken ins Gefängnis gesteckt zu werden. Über

Jahrhunderte war dies anders.

The entire text is here: https://www.faz.net/-in4-9q0o1

Many of you have been enjoying Perennis blog for years since the print version cease to exist. After over a decade we continue to post on this blog as time permits. I still go to work everyday as an artist squeaking out a living with my wife creating things to sell. It is no easier today than ever .

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The Ultimate Kingdom

"The Last Kingdom", 30"x40", Oil on textured canvas, 2019

I borrowed the title for this painting “The Last Kingdom”, (Das Lezte Konigreich”) from a line in a poem written in 1801 by the famous German writer Novalis (Fredrich von Hardenberg). When I read it there was an immediate resonance with the concepts involved.

The last kingdom struck me as the “ultimate kingdom” rather than the “final kingdom”. This is not the description of the eschaton but of the ideal pinnacle where we strive for the understanding that Jacob Boehme pointed too. A scene of dynamic resolution not a vision of destruction.

Boehme’s writings are a blueprint of the spiritual universe. However, understanding the mechanics of nature is not enough. Later writers who surreptitiously fed off Boehme work (Kant, Hegel, Marx) misunderstood Boehme’s processes and their descendants would interpret their work to see the universe as a grand device. Once all the inputs, programs, knobs, and gears were mapped and subjected to taxonomy then it could be manipulated to enhance the personal power of the technicians.

Von Hardenberg intuitively grasped the “meta” program that was running underneath the words of Boehme and in his poem “To Tieck” he introduced the concept of “the abundance of being”. This acknowledged the true mission as mystical. Understanding the mechanisms of God’s universe was not an exercise in positivism or philosophical materialism rather it was the search for fulfillment not affluence.

D S Reif

The original extended essay (and translation) about the painting refereed to above can be viewed on the website of the International Jacob Boehme Society,   CLICK HERE

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Mystery of the Palm II

"Tree of the Soul"

Jacob Boehme's (1575-1624) concept of Creation as illustrated by Dionysius Freher (1649-1728)

The seven layers within the circle of illumination are the seven spirits that organize the awesome power of God.  This is the continuous force of Creation coming from God. Our world, seen at the base of the Majestic Palm, can only look in prayerful wonder at the incredible forces that surround us.

The symbolism of the palm tree recurs here as it did in John 12:12-19 which is the story of Lord Christ entering Jerusalem.  Freher roots the palm in the deep wisdom of antiquity and the cosmic truth of Creation.

Click here for the first part:  The Mystery of the Palm I    

Much more can be learned about Jacob Boehme at the website of the International Jacob Boehme Society.  The physical facility is located in Goerlitz, Germany (ancient Silesia) where Boehme spent much of his life.  There is an extensive English language site that is frequently updated.  

                                         Jacob Boehme Society 

I have added a Donorbox link to this blog.  Please consider contributing a monthly donation to keep this work going.  Or just a one-time sum will be appreciated. You can contribute anonymously if you like.   

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