Friday, April 10, 2020

The Crystal Tomb



The Crystal Tomb of the Ozarks





There is a remarkable shrine to the Resurrection* located in the Missouri Ozarks. Situated 15 miles south of Interstate 44 at Lebanon, Missouri on MO 5 and 7 miles north from the little village of Grove Springs at the intersection of Highway J and 5. There you will find a small parking lot in front of an interesting structure.

Constructed out of native rocks using a very old Ozark building style, this small building replicates the empty grave of the rock-cut tomb where the earthly body of Christ was laid after the Crucifixion. At the entrance there is a steel archway over the approach to the tomb that states, “Rejoice the tomb is empty: Jesus will return to reign forever” the words cut into the steel.

The tomb is very professionally crafted out of rocks that are indigenous to this part of the Ozark Mountains. The builders have chosen each rock carefully so that they fit snugly to form the walls. What is truly miraculous is the number of sparkling jewel-like crystals that are in the rocks. Large and small quartz crystals and amethyst embedded in geodes festoon the rock face adding a curious aurora of energy that accompanies the burial chamber. These autochthonic crystals were obviously selected purposely to bring a glorious presence to this place.

It is a wondrous work of art and devotion built by the local people in an act of unselfish love that shares their Faith with everyone.


David S Reif

Good Friday, MMXX AD

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Many of you have been enjoying Perennis blog for years since the print version cease to exist. After over a decade we continue to post on this blog as time permits. I still go to work everyday as an artist squeaking out a living with my wife creating things to sell. It is no easier today than ever.

I have added a Donorbox link to this blog. Please consider contributing a monthly donation to keep this work going. Or just a one-time sum will be appreciated. You can contribute anonymously if you like.





Saturday, December 21, 2019

Europe Reconsiders Jacob Boehme


"Strasbourg Inspiration" 


There are some very interesting development regarding Jacob Boehme coming from Europe. Below is an excerpt from an article in the Frankfurter Allgemeine about the recent interest in Boehme. For my part I am not so interested in the clinical recitations of the various new finding from antique book shelves. Rather it is the effect after nearly 400 years since the death of the venerable Mr. Boehme that his spirit continues to exert on people. It is the quantum mysterium which captures my reverence.



In den Osten kommt das Licht [To the East Comes the Light]
Von REINER SCHWEINFURTH (International Jacob Boehme Society)
Frankfurter Allgemeine 19Aug2019

“...In addition, the first biographer of Boehme, his confidant Abraham von Franckenberg(1593-1652), published his life report here for the first time. Now a text comparison possible with the saved handwritten manuscripts, which were preserved by the upper class in Silesia. The unrefined edition is accompanied by margin notes from the editors, whoseevaluation promises previously unknown information.

All contributions to the conference in Gotha confirmed the growing international interest in Jacob Boehme the “Philosophicus Teutonicus”. Around the research center led by Martin Mulsow
the Boehme expert Lucinda Martin has created a network. In the Research library at Gotha are about 10, 000 manuscript records, many from the seventeenth century, not yet cataloged.

One of the attractions of exploring Bohemia is the discovery of the far-reaching, often subversive
ties that were already formed during his lifetime, then after his death in 1624, throughout Protestant Europe. His manuscripts were a precious commodity and many trustees profited. The pious and irrational diction of his writings remains a nuisance to positivistic-materialistic minds. Until
today.But after secularization, at least in this country, no one need fear, to be put in prison for spreading Bohemian ideas, for centuries this was different...”
* * *

I want to point out a few items in Mr Schweinfurth’s insightful essay“The pious and irrational diction of his writings remains a nuisance to positivistic/materialistic minds.” This is a very interesting sentence. Allowing for the translation and the cultural difference between the American and German audience the use of the term “...pious and irrational diction...” may be off putting to some as it may seem condescending. I don’t think it is meant that way. I believe this is the way European scholars viewed spiritual philosophy in the recent past where anything “religious” or Christian is often regarded as quaint or intellectually suspect. I think Mr Schweinfurth is attempting to bridge a generational gap here. When writing for an audience who is still mired in European anti-Christian thought where condescension is baked into the cake, Mr. Schweinfurth skillfully sidesteps existing bias but continues to move forward.

Who could blame Europeans for holding rather negative views about Christianity after centuries of war often blamed on religion when economic and territorial motives were the real causes. Between the often oppressive legacy of Roman Catholicism and the neo-Marxist pretensions espoused by John Barth (and others) it is little wonder that religious philosophy is suspected of duplicity. Boehme offers an escape from the doctrines of the past.

It is important to point out that Mr. Schweinfurth continues by emphasizing that “...positivistic-materialistic minds...” may find Boehme difficult due to the “nuisance” of troublesome abstract ideas involved in his writings and advanced concepts often out of reach to the modernist worldview. I believe Mr Schweinfurth is walking a narrow line while making an important point about Boehme at the same time not opening himself up to partisan criticism. Mr. Schweinfurth offers us this extraordinary thought “...no one need fear, to be put in prison for spreading Bohemian ideas...”. Except in a clinical (or secular) environment whenever controversial spiritual ideas are discussed there seems to be an underlying element of fear just beyond peripheral vision.
DSR

Winter Solstice 2019


(original text)
Hinzu kommt, dass der erste Biograph Böhmes, sein Vertrauter Abraham von Franckenberg
(1593 bis 1652), hier zum ersten Mal seinen Lebensbericht publizierte. Nun ist ein
Textabgleich möglich mit den gesicherten handgeschriebenen Manuskripten, die in der
erweckungswilligen Oberschicht Schlesiens kursierten, gesammelt und teilweise bearbeitet
wurden. Die Karnal-Ausgabe ist mit Marginalien der Herausgeber versehen, deren
Auswertung bisher unbekannte Informationen verspricht.
Alle Beiträge der Tagung in Gotha bestätigten das international wachsende Interesse am
Philosophicus Teutonicus. Rund um das von Martin Mulsow geleitete Forschungszentrum
hat die Böhme-Kennerin Lucinda Martin ein Netzwerk gesponnen. In der
Forschungsbibliothek Gotha sind etwa 10 000 Handschriftensätze, viele aus dem siebzehnten
Jahrhundert, noch gar nicht katalogisiert.
Ein Reiz der Erforschung Böhmes besteht im Aufspüren der weitreichenden, oft subversiv
geknüpften Verbindungen, die sich schon zu seinen Lebzeiten, dann nach seinem Tod 1624,
im ganzen protestantischen Europa nachweisen lassen. Die Manuskripte waren eine kostbare
Ware, von deren Verkauf mancher Treuhänder profitierte. Die fromme und irrationale
Diktion seiner Schriften bleibt für positivistisch-materialistische Gemüter ein Ärgernis. Bis
heute. Doch nach der Säkularisierung muss wenigstens hierzulande niemand mehr fürchten,
wegen Verbreitung Böhmischer Gedanken ins Gefängnis gesteckt zu werden. Über
Jahrhunderte war dies anders.

The entire text is here: https://www.faz.net/-in4-9q0o1



Many of you have been enjoying Perennis blog for years since the print version cease to exist. After over a decade we continue to post on this blog as time permits. I still go to work everyday as an artist squeaking out a living with my wife creating things to sell. It is no easier today than ever .

I have added a Donorbox link to this blog. Please consider contributing a monthly donation to keep this work going. Or just a one-time sum will be appreciated. You can contribute anonymously if you like.

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Wednesday, November 20, 2019

The Ultimate Kingdom






I borrowed the title for this painting “The Last Kingdom”, (Das Lezte Konigreich”) from a line in a poem written in 1801 by the famous German writer Novalis (Fredrich von Hardenberg). When I read it there was an immediate resonance with the concepts involved.

The last kingdom struck me as the “ultimate kingdom” rather than the “final kingdom”. This is not the description of the eschaton but of the ideal pinnacle where we strive for the understanding that Jacob Boehme pointed too. A scene of dynamic resolution not a vision of destruction.

Boehme’s writings are a blueprint of the spiritual universe. However, understanding the mechanics of nature is not enough. Later writers who surreptitiously fed off Boehme work (Kant, Hegel, Marx) misunderstood Boehme’s processes and their descendants would interpret their work to see the universe as a grand device. Once all the inputs, programs, knobs, and gears were mapped and subjected to taxonomy then it could be manipulated to enhance the personal power of the technicians.

Von Hardenberg intuitively grasped the “meta” program that was running underneath the words of Boehme and in his poem “To Tieck” he introduced the concept of “the abundance of being”. This acknowledged the true mission as mystical. Understanding the mechanisms of God’s universe was not an exercise in positivism or philosophical materialism rather it was the search for fulfillment not affluence.

D S Reif



The original extended essay (and translation) about the painting refereed to above can be viewed on the website of the International Jacob Boehme Society,   CLICK HERE





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Friday, August 30, 2019

The Divine Embryo (update 8-19-21)

The Archangel Gabriel appears to Mary

 The cosmic event that shakes our world.


Then said Mary unto the angel, How shall this be, seeing I know not a man? Luke 1:34 KJV

[Mary said to the angel, "How can this be, since I am a virgin?" Luke 1:34 NAS]

Two translations, the King James Version and the New American Standard, both conveying the same meaning.



Perhaps this statement spoken by Mary and recorded by the Apostle Luke is the most controversial in the New Testament. It seems to be an enigma. Within this short sentence is a challenge to the rational mind and an assault to our understanding of time and space.

The man who would be known first as Jesus and later Lord Christ born to a woman was the Son of God and the King of the Universe. This man who changed the course of history for the last two millennia was the product of a birth by a virgin, a woman who had not had sexual relations. “How can this be…”?

This human event that has never been duplicated continues to fascinate the believer and perplex the atheist. It has taken us over two thousand years of natural history study to finally glimpse the root of this awesome occurrence.

In the last half century the study of human embryos has unwittingly shed light on this mystery of the Virgin Birth. Modern scientist were perhaps the last people who would have wanted to help the world understand the testimony of Mary. More interested in establishing a “Brave New World” than casting light on an ancient conundrum the idea of cellular embryology verifying a Christian truth was not in the mind of the molecular biologist of the XXth Century.

Yet in this field of study we get a glimpse of a deeper truth that surrounds the Virgin Birth. In the 1970’s Dr. Patrick Steptoe and Dr. Robert Edwards introduced the concept of “in vitro fertilization”1 as a fertility aid2.. Their research lead to what is now called the In-Vitro Services Industry (IVF) which is a multi-billion dollar business. Its theory and practices are well understood and used throughout the globe.

By studying this process it became obvious to me that the question asked over two thousand years ago could be answered...in part. The embryo that would develop within the womb of Mary was implanted by God. There was no genetic material from her or her (soon to be) husband Joseph involved. The event was complete unique. The blood ties to history were broken. Jesus the Lord Christ was born of a woman as every other human on Earth but had no hereditary linkage to anyone except God.

As this idea developed in me a question was generated. Yes an embryo from outside the body can be successfully implanted into the lining of the womb but where did the embryo come from?

After some further research I found the answer in Luke 1:35, “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” There the answer was in plain sight. “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee...” The embryo was a material manifestation of a Divine entity delivered through the Holy Ghost of God [the Highest] into the uterus of Mary.

That explained the delivery system but still left the big question open of how was the Divine Embryo created. Of course I do not pretend to know the internal process of God. Jacob Boehme tells us about the continuous process of Creation being generated around us so I knew there would be an indication for us to follow3. What I was looking for was in John 1:1-5.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.

God creates material objects out of nothing (darkness) through the use of His Divine light (supernatural energy).

I can imagine that even for God the creation of a viable embryo and implanting it in a human womb was perhaps a challenge and that is why it does not seem to happen everyday. Yet in this case the operation went flawlessly.



1“in vitro fertilization”
noun, a specialized technique by which an ovum, especially a human one, is fertilized by sperm outside the body, with the resulting embryo later implanted in the uterus for gestation.

2In this essay by Tian Zhu is a brief history of “in vitro fertilization” and embryo implantation. https://embryo.asu.edu/pages/vitro-fertilization

3 Jacob Boehme, Aurora: the Day Spring, 1612, transcribed Wayne Kraus, Online Edition, 2:77


*Researchers: You may use this essay as a resource.  Please credit the source.*
D S Reif

Update: 8/18/21
 Summary of the Pistis Sophia, (Of His Own Incarnation) G.R.S. Mead, p 461


"Into Mary, His mother, also He had implanted a power higher than them all, "the body which I bore Of His own Incarnation.in the height," and also another power instead of the soul, and so Jesus was born. It was He Himself who had watched over the birth of His disciples, so that no soul of the world-rulers should be found in them, but one of a higher nature."

This is a description of Christ implanting his own (human) embryo into Mary Theotokos. 

Full text click HERE

For the complete Update click AUTOGENE



I have added a Donorbox link to this blog.  Please consider contributing a monthly donation to keep this work going.  Or just a one-time sum will be appreciated. You can contribute anonymously if you like.   



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