Mystery of the Palm I

In the only passage that mentions “palm” in the namesake observance Palm Sunday appears in, The Gospel of John.  The palm frond is viewed as a symbol for victory yet in ancient Egypt (goddess Seshat) it was a nuanced sign of victory  tempered wisdom. It is one of the four esoteric elements of the Sukkot which would have been well known in Jerusalem as a symbol of fecundity yet having both male and female attributes; the erect spine enclosed by the branched (ovaries) leaflets. The symbol might be summed up as a blessing of the ancients.  

As Jesus entered Jerusalem people displayed palm branches in the streets and greeted him.  John is the only disciple who specifies that it was palm branches. This recollection had a purpose.  In the classic world concepts were communicated with “gestures”.

“Hosanna”, (save us) they cried, thinking that this was the King of Israel come “in the name of the Lord”.  He was not the Lord to the crowd more likely thinking him a great magician who could raise the dead come to destroy the Hebrew  Pharisees and their authoritarian bureaucracy much as the Zealots had predicted.

Referring to Zechariah (Zec 9:9) and the prophecy of the Savior coming to Jerusalem John says to “Fear not daughters of Sion (Zion) ...behold thy King cometh…”  then enters the disclaimer that the significance was not understood by the people including the disciples until after the death and Resurrection.

The other accounts of the event in Matthew, Mark, Luke are very similar although they emphasize different elements of the Zechariah prophecy which seems to be on a dedicated timeline engineered by God but not the Christian institutions (who claim it) or the disciples (that witnessed it) whose analysis is after the fact (along with everyone else apparently). This leaves John’s account and the enigmatic palm frond reference.

Like nearly every other aspect of the New Testament the disciples are searching for the meaning of events that were nearly incomprehensible and certainly unprecedented so meaning is being imputed from whatever knowledge base available.  But the symbolism of John’s palm frond and the subsequent importance of it rings out as a key element.

We are left with a scene of a political rally where a revolutionary figure is hailed as a conqueror. The Pharisee and the Romans certainly thought so.  

So did the Zealots and their allies in the mob. The same mob who would call for the murder of  Jesus in the near future.

It is the appearance of the ancient palm frond that belies this characterization not the cry of “Hossana” which certainly was not a desire for Salvation. Some in the crowd knew the wisdom of the ancient sages (the religio-perennis is discussed by Schoun in the last post) and were signaling that with the palm.  Like waving a flag.

From out of the unconscious mind comes the palm frond, sign of wisdom, plenty, and the dissolution of opposites in the androgyny of the frond. Some in the crowd understood these things and John recognized and noted it.

 Jesus in his cosmic role was going to Jerusalem as a journey back to the womb.   The New Adam would go to Jerusalem and then return to the pre-existing Logos as a result of the Crucifixion.  Through the unmistakable sin of murder at the hands of evil a dramatic gesture was generated that foreshadowed the redemption or his followers forever through the subsequent Resurrection.

John 12:12—-On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, 13  Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. 14  And Jesus, when he had found a young ass, sat thereon; as it is written, 15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. 16  These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. 17  The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. 18 For this cause the people also met him, for that they heard that he had done this miracle. 19  The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

KJV

Ted Nottingham covers this same material from a different view:    HERE

Many of you have been enjoying Perennis blog for years since the print version cease to exist.  After over a decade we continue to post on this blog as time permits.  I still go to work everyday as an artist squeaking out a living with my wife creating things to sell.  It is no easier today than ever .

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Eternal Horizon

Firthjof Schuon (1907-1998) was one of the great perennialists.  He was interested in intersection of religion and philosophy that he called Religio Perennis. This is the root foundation of esoteric knowledge and our interface with God.

“The essential function of human intelligence is discernment between the Real and the illusory or between the Permanent and the impermanent, and the essential function of the will is attachment to the Permanent or the Real. This discernment and this attachment are the quintessence of all spirituality; carried to their highest level or reduced to their purest substance, they constitute the underlying universality in every great spiritual patrimony of humanity, or what may be called the religio perennis; this is the religion to which the sages adhere, one which is always and necessarily founded upon formal elements of divine institution.”
Frithjof Schuon, “Religio Perennis”, Light on the Ancient Worlds (Full article in PDF).

http://www.religioperennis.org/documents/Schuon/religioperennis.pdf

This is the Cosmic Christ that is spoken about by Richard Rohr without the political overlay and by Ted Nottingham.  The religion of the Sages has always been with us but for much of history it has been hidden beneath layers of bureaucracy.  

The tedious laws  of the Hebrews hid the “great permanent spiritual source” under a cloak of social devices, a practice that was carried on by the Romans when they co-opted Christianity into the state church of the Empire.  Many people have continued down this path to this day through the institutional approach to religion.

Today we are at a crossroads.  The Christian faith is under assault from within and without.  Western Civilization is teetering. Yet the basis for its survival is in plain sight.  

Many of you have been enjoying Perennis blog for years since the print version cease to exist.  After over a decade we continue to post on this blog as time permits.  I still go to work everyday as an artist squeaking out a living with my wife creating things to sell.  It is no easier today than ever .

I have added a Donorbox link to this blog.  Please consider contributing a monthly donation to keep this work going.  Or just a one-time sum will be appreciated. You can contribute anonymously if you like.   

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Covert Reformer

In his recent posting* Richard Rohr has been discussing the failure of religion in dealing with the stages of life particularly the later years .

However what I really think is happening here is Rohr is using this as a metaphor for Roman Catholicism.  

He writes, “Religion in the second half of life is finally not a moral matter; it’s a mystical matter. While most of us begin focused on moral proficiency and perfection, we can’t spend our whole lives this way. Paul calls the first-half-of-life approach “the Law”; I call it the performance principle: ‘I’m good because I obey this commandment, because I do this kind of work, or because I belong to this group.’  That’s the calculus the ego understands. The human psyche, all organizations, and governments need this kind of common sense structure at some level.
But that game has to fall apart or it will kill you. Paul says the law leads to death (e.g., Romans 7:5, Galatians 3:10). Yet many Catholics I meet—religious, laity, and clergy—are still trapped inside the law, believing that by doing good things or going to church, they’re going to somehow attain worthiness or acceptance from God. This was Luther’s authentic critique of much of the Roman Catholic church as he knew it.”

Having to acknowledge anything good about Martin Luther must have given Fr Rohr heartburn, yet his honesty in this situation allows us an insight into just how dire the situation is.  Slipping from his pastoral role to the role of a critic is a perilous action for any official in the Catholic organization. But this is the way of a wise old cleric, using related topic to make a point without getting yourself in too much trouble; plausible deniability in political terms.  

Rohr is a reformer make no mistake about that but he exists in a dangerous environment .  The Catholic Church is a wounded animal. As it trashes around from one scandal to another people can get caught and crushed as it rolls about.  

*
https://cac.org/the-performance-principle-2019-03-22/

Many of you have been enjoying Perennis blog for years since the print version cease to exist.  After over a decade we continue to post on this blog as time permits.  I still go to work everyday as an artist squeaking out a living with my wife creating things to sell.  It is no easier today than ever .

I have added a Donorbox link to this blog.  Please consider contributing a monthly donation to keep this work going.  Or just a one-time sum will be appreciated. You can contribute anonymously if you like.   

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The Fountain

The renowned philosopher of Western religious consciousness, Arthur Versluis, writes a chapter in the book Introduction to Jacob Boehme and on page 274* makes this amazing statement regarding the possible “...changes in consciousness hypothetically could exist” from reading Boehme.  

Although Versluis is careful not to diminish his position it is clear that the insights of

Jacob  Boehme  (1575-1624)  could carry from the page to the reader in a very profound way.  

Professor Versluis continues, “Already, this threatens to go beyond a mere ‘suspension of disbelief’; and it is also more than a matter of empathy or seeking to ‘think like’ another, because what is under consideration may include but is not necessarily limited to discursive thought. Such a reading accepts the possibility of changes in consciousness not accessible to (exoteric) discursive thought or analysis. But the second answer to the challenge is more difficult and is suggested by the first. It is the question of how and to what extent one accepts as real or, if one prefers, ‘real,’ the claims of, for instance, Boehme.”

In the same manner as Ted Nottingham and Richard Rohr, Versluis is a Perennialist who sees the Christian tradition to be deep and eternal underlying all of our culture with a richness that has been dismissed or ignored by a century of materialism. The great mystic Boehme creates a platform for today’s thinkers to work from and enables those who perceive the light from this glorious fountain of perennial knowledge to come forward and enrich our culture.

*Introduction to Jacob Boehme, ed Hossayon & Apetrei, Routledge, 2014

Versluis website

Many of you have been enjoying Perennis blog for years since the print version cease to exist.  After over a decade we continue to post on this blog as time permits.  I still go to work everyday as an artist squeaking out a living with my wife creating things to sell.  It is no easier today than ever .

I have added a Donorbox link to this blog.  Please consider contributing a monthly donation to keep this work going.  Or just a one-time sum will be appreciated. You can contribute anonymously if you like.   

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Seeing Reality

In his March 10th video Ted Nottingham discussed the Bible verses, Colossians 1:15-17 KJV

[15] Who is the image of the invisible God, the firstborn of every creature: [16] For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: [17] And he is before all things, and by him all things consist. …

Often we overlook the phenomenology (understanding how we know or perceive things) that is in Scripture preferring to concentrate on issues like “good and evil” or guilt or how to get to heaven.  These topics are the everyday grist for the great religion mills that dot our landscape but they ignore some very important issues.

In this reading from Colossians authored by the Apostle Paul we are drawn to how we view our world.  Our reality is made in two parts, the visible and the invisible. It is all created by God “by him and for him”, in other words this is God’s universe which we are living in. “Before all things”, He is vested in the fabric of our reality.  

We are not living in a simple machine consisting of whirling electrons and specks of abstract energy.  Rather we are living in a vast construction of God matter of an inconceivable nature. I think Ted Nottingham in his accompanying video is drawing out attention to this miraculous vision of God’s majesty.  Not unlike Jacob Boehme (1575-1624) Nottingham sees the connection between Creation and matter as a spiritual one not a material one.

Learn more in his video

Richard Rohr in the Weeds

At times Richard Rohr writes stunning Christology and powerful prose that strikes to the heart of perennialism.  At other times he wanders into the weeds.

In his March 5 post he first discusses the symbolism of taking Eucharist at the Last Supper and how scandalous this practice was to the Jews.  Rohr writes, “As if eating his body weren’t enough, Jesus pushes us in even further and scarier directions by adding the symbolism of intoxicating wine as he lifts the cup and speaks over all of suffering humanity, ‘This is my blood.’  Jesus then dares to say, ‘Drink me, all of you!’ “

To the Jewish establishment this was utter blasphemy.  

Rohr continues, “During Jesus’ time, contact with blood would typically mean ritual impurity for a Jew. How daring and shocking it was for Jesus to turn the whole tradition of impure blood upside down and make blood holy! And what an affirmation of the divine image within women—whose menstruation was often considered unclean.”

These are important insights regarding the magical initiation practices the Christ Jesus employed to awaken people while exasperating the Jewish establishment.  

However in the next breath he goes off on male initiation ceremonies stretching the metaphor  to American holidays stating, “For example, on July 4 in the United States, we celebrate Independence Day with fireworks and parades to show we’re ‘proud to be an American’ while never acknowledging colonists’ genocide of Indigenous Peoples, the enslavement of Africans, how our over-consumption has contributed to planetary devastation, and other ways our “freedom” has cost others.”

What does his political opinions have to do with male initiation ceremonies?

In a ponderous attempt to save the train of thought he continues, “We are not allowed to note these things without being considered unpatriotic or even rebellious. True sacred ritual is different than mere ceremony because it offers an alternative universe, where the shadow is named and drawn into the light. Sadly, most groups avoid real life-changing and healing rituals—even the church.”

Okay, I get the drift;  somehow America is tainted with a past and that corrupts its ceremonies because they aren’t sacred. History is full of corruption. Take a few minutes to study the Roman Catholic Church then consider throwing stones at America .

I respect Richard Rohr for many things , however, these bizarre leaps in thinking serve only to undercut his theological points and fuel his critics.  He seems to be channeling the discredited “Liberation Theologists” of the 1970’s.

All of us occasionally go a little astray from our main points.  Perhaps this was not one of Fr Rohr’s finest but it shouldn’t detract from his solid Christology.  

More about Richard Rohr:

 www.cac.org

Evangelism through Peace

Ted Nottingham has been researching the Perennial Wisdom for decades.  He has studied in United States and Europe and been involved in several spiritual practices. The Holy Spirit had him working as a pastor in the Disciples of Christ church, studying G. I. Gurdjieff, living with Alphonse and Rachel Goettmann the Christian mystics who ultimately  lead him to the Orthodox path.

Along the way he has created many books and videos that document his path of spiritual study.  

This excerpt from an interview with a 4th Way Gurdjieff group gives us a very good view of Nottingham’s outlook.

“Students who reject any relationship between Fourth Way teachings and spiritual wisdom are generally focused on personal power and elitism. That is a dead end as is clearly demonstrated by the state of being of many such persons.

The Work is not for the elite (the word esoteric means inner not secret), but for anyone who has a sincere desire to reach connected with a deeper part of themselves that opens on to encounter with that which is greater than themselves. Emotional healing and purification, self-transcendence,
conscious effort, awakening from sleep are the birthright of all who "hunger and thirst" for Truth and right action in the world.”

http://www.katinkahesselink.net/sufi/ginterviewo.html

Nottingham gives us a glimpse of how he has put his inner study to practical work in the recently released video Unlocking the Door, which contains the audio portion of a sermon he delivered reveals another side of Nottingham’s powerful grasp of the Scriptures as well as perennialist vision of Christ.

     

He says that in the Gospel of John “...peace I give you and I send you…” revises The

Great Commission of Matthew to go forth and evangelize .  Your personal peace found in an inner relationship with God transforms the world. It is the  mystical “peace that no one [intellectually] understands” or which is beyond ordinary comprehension but is obtainable through spiritual work. It is then passed on by breathing or infusing your peace into others thus beginnings of new Evangelism in the end enlarging salvation to include a living illumination.

Video here:

http://tinyurl.com/y2h3pc7f

Facing the New Rome

On March 2, 2019 Richard Rohr posted this:

“Paul offers a theological and ontological foundation for human dignity and human flourishing that is inherent, universal, and indestructible by any evaluation of race, religion, gender, sexuality, nationality, class, education, or social position. He does this at a time when perhaps four out of five people were slaves, women were considered the property of men, temple prostitution was a form of worship, and oppression and wholesale injustice toward the poor and the outsider were the norm. Into this corrupt and corrupting empire Paul shouts, ‘One and the same Spirit was given to us all to drink!’ (1 Corinthians 12:13). (Then) Paul levels the playing field: ‘You, all of you, are sons and daughters of God, now clothed in Christ, where there is no distinction between male or female, Greek [Pagan] or Jew, slave or free, but all of you are one in Christ Jesus’ (Galatians 3:26-28). ‘You are the very temple of God” (1 Corinthians 3:16-17).’ “

When Rohr writes, “Into this corrupt and corrupting empire Paul shouts…”  Paul by way of our author is talking to us in our time. We are confronted with the great corruption of the Globalist world atheist order that is forcing an aggressive materialism on the nations of the world. Not unlike Ancient Rome today billionaires and oligarchs lurk in the shadows with their lurid agenda in their hands.

Read more about Fr Richard Rohr:

www.cac.org    

Creation Spirituality

Some thirty years ago when we were studying the sources of the Perennial Wisdom we found Matthew Fox a Roman Catholic author who was not very popular with the hierarchy of his faith.  He suffered expulsion from the Church over his belief in Creation Spirituality a form of the Philosophia Perennis which sees Christ in everything. He is now a Episcopalian priest and also has a foundation to study the idea of panentheism a belief also found in Richard Rohr’s work.  

In a recent post Rohn said the following, “the Apostle Paul merely took incarnationalism to its universal and logical conclusions. We see that in his bold exclamation: “There is only Christ. He is everything and he is in everything” (Colossians 3:11). If I were to write that today, people would call me a pantheist (the universe is God), whereas I am really a panentheist (God lies within all things, but also transcends them), as were both Jesus and Paul.”

This is the sort of bold talk that lead to the expulsion of Matthew Fox.  Yet as people continue to stand up for the Cosmic Christ and his omnipresence we can move Christendom towards the New Covenant.  

Robert Rohr   www.cac.org

Matthew Fox  www.matthewfox.org

Fr Richard Rohr Perennial Christian

Since the 1980’s when we first started publishing articles about the Perennial Philosophy the topic has gained a great deal of attention.  This is a very good development.  Many people have written about the Philosophia Perennis or have referenced it in their work while others have clearly used the worldview of perennialism as a framework to write in.  

One author and religious leader is  Richard Rohr,  (born 1943),  is an American author, spiritual writer, and Franciscan friar based in Albuquerque, New Mexico. He was ordained  in the Roman Catholic Church in 1970.  His Center for Action and Contemplation has many educational and spiritual activities and emails regular updates to subscribers.  His messages are Christian meditations which are decidedly perennial in nature.

Recently he made the statement, “Long before Jesus’ personal Incarnation, Christ was deeply embedded in all things—as all things!”. Of course this is the very heart of the perennialist analysis of Lord Christ as a cosmic eternal being who is timeless and was always here.  He wasn’t just a “one-off” phenomena often depicted by some of the “Bible school” adherents who insist on the Jewish Messiah theory.  

Fr Rohr’s daily readings can be accessed at:

  www.cac.org  

The Symbol as Superluminal Potentia

Circles

Symbols are ubiquitous. They are the dynamic relationship between the way we organize thoughts and Creation. If there is a seen and unseen world existing together the function of symbols is to inform us about our world and mediate the interface between the two worlds.

There would be no understanding of the unseen world of Creation without the use of symbols from the seen world. This principle is elucidated by Paul in Romans 1:20 but is admittedly an older if not universal rule of the ancients.

Concurrently there would be no understanding of the seen world without the same tools, albeit, applied in different ways. Symbols can stand alone only in potentia which permits them to move seamlessly between material and non-material forms.

Symbols are the lattice work of thought-forms which give us an understanding of the material world and a glimpse into the workings of the unseen world. The “symbol” in its unpolished form is without meaning unless it is attached to (or corresponds to) some aspect of Creation.

The “symbol” then has an extremely high harmonic potential that is designed to carry meaning back and forth between the non-material world, the visible world, and the human mind. It is a malleable instrument that can be shaded to obtain the proper level of resonance for the recipient. This scalable property is what accounts for the individual understanding of similar phenomena in different ways.

Yet in the same manner the “symbol” must be filtered (or defined) and ultimately be “collapsed” by each individual in order for that person to have a usable bit of information. The filtration process is supplied by culture, memory, and history.

While a new target phenomenon may be external to the individual it will be quickly wrapped with immediate resonating symbolism until such time has elapsed when a more useful or specific set of symbols can be acquired. Ultimately this process should lead to an adequate constellation of meaning to satisfy the individual and his needs while the essential dynamic nature of the symbol remains in tact awaiting a harmonic change.

In the example of a simple circle or O we know that it implies many sets of meaning. A zero indicating “nothing”, a circle meaning the “whole”, a void, a numerical place-hold, or a round thing that rolls like a automobile tire. A symbol can carry an enormous amount of data that can be accessed and refined by the human mind into a specific meaning set.

But the transferability of meaning is nearly fantastic in nature. Not only can a symbol carry great amounts of data but it can switch meaning sets instantaneously. The symbolic circle being utilized by an individual in Nebraska as a zero can at the same time be used as a disk by a person in Azerbaijan and then switched from one to another or modified instantaneously. This superluminal property of the symbol is in continuous use and must be seen as intrinsic to consciousness.

If we view the “symbol” as a superluminal potentia capable of carrying vast amounts of data over unknown distances then the controversy over symbols as cultural construction versus psychological phenomena is eased. For instance, if this universe began with a divine movement combined with the voice of God calling energy into existence, then we are understanding these actions with symbols embedded in our consciousness that came from the beginning or before and are still carrying information now. Therefore, the interval between then and now is nil as an instantaneous transfer of data continues through the dynamic symbol set understood as Creation.

This may not completely open the door to a resolution of parallelism but I think it does crack open a portal. It may not solve certain theological issues but may be valuable in areas from theurgy to quantum computing.

Symbols as Superluminal Potentia

David S Reif
On this day of Epiphany 2013

Illustration: "Circles", ink on paper, 4"x4", A. Ann Reif

More:  www.facebook.com/dsreif
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Perennialism Today

 

The Ebullio of Meister Eckhart

Thinking outside the box?

When most people say we should think outside the box they don't really mean it. I believe they are saying, “Think about how we can make a bigger, better box.” Conventional opinion makers do not want the box to go away. It is the box that contains them and their comfortable world. Thinking a little bit at the edges of the box might help reinforce the box but they really don't want a different box. Employing people to examine the box will help find potential weaknesses in the box so it can be strengthened.

The box is the materialistic worldview. Few in authority really want to go to a place that contemplates anything except this cozy and predictable box. Even though there may be ominous signs of danger, growing evidence that the box is crumbling, abandoning the box is unthinkable.

 

Ancient Rivers

On the other hand when considering the perennial wisdom we speak of rivers not boxes. Great rivers of history, philosophy, and politics flowing into the valley of human consciousness. Twenty five years ago a handful of us working in the Institute for Perennial Studies asked the question; what went wrong some two centuries or so past, with the western world to bring us to the brink of nuclear destruction, social deterioration, and the corruption of our natural world? We went to the rivers for answers.

The ancient rivers of thought are always in motion. Not rushing mountain steams but turbid outflows, braided across a vast delta slowly cutting one channel into another, co-opting the flow of one then in turn being replaced by its neighbor. There seems to be no beginning or end to the flow but it is alive with probabilities.

Lately the study of the philosophia perennis is akin to panning for gold in those rivers. Looking for a glinting timeless nugget in the immense muck of human history. Sloshing back and forth through the murky goo of ideas your pan filled with mud, eyes riveted on the froth hoping for some color to show. Mining the past looking for answers, the tiny nugget of thought that will bring all the jumble of information together. Colliding one school of thought into another in an binge of eclecticism, searching for a “unified field theory” or the Philosopher's Stone we become particle physicists of history.

Although an interesting process we should not mistake the method for the answer. There really is little new under the sun. Our search for a perennial wisdom may find us using novel tools that are resident to our times but if our assumptions are correct about the nature of a perennial wisdom then finding it's message should not be so difficult.

Yet the elucidation of the obvious is sometimes challenging. If it is the amalgam of a materialist worldview and the allied cultural appendage of modernism that is our problem, then the antidote should become evident.

Beyond Schrodinger's Cat

I have fallen victim to some of these distractions and perceived paradoxes. Examining first this position then another trying to balance myself in the course of the last 25 years. Through all of that two things stand out. One is my new appreciation of quantum theory that may be the climax of materialist science. The second proposition is a line from “The Herald ofPerennialism” we wrote in 1987; that there is an eternal and “...deep relationship between God, people, and values”. This is the message of the perennialist but the basis of this message was not stated at the time. I want to fill in that gap.

Perennialism is a theistic system that believes in eternal renewal. The statement “God was here at the beginning, He is here now, and He will always be here” supplies a workable transcendent foundation. The perennial wisdom then is the struggle of people to apply this timeless truth onto the playing field of common reality.

A hazy outline of God has been seen forever. Throughout all of human culture there has been an attempt to understand the substance of a vision that the shamans would see. We tried to make sense of fuzzy pictures and uncertain outlines detected by sincere mystics. When we gave those abstractions names like Osiris, Avalokitasvara, or Quetzalcoatl we were seeing Lord Christ who in a thus far unique event briefly appeared to us in human form. The fact that we have called God by various names is neither disrespect nor evil it is only an incomplete interpretation of the nature the visions our shamans, scholars, and others were having of this complex trinitarian non-locality.

The role of perennialism is twofold. To understand the dynamic process of revelation God gives us and secondly support cultural activities that will influence the potential form of perennial restoration.

 

Illustration: "Trinity", 4"x6", gouche, D S Reif, 2010 

"One of the Trees in the Garden"

This watercolor was used in an exhibit in 1989 to illustrate the nature of the work done within the Institute for Perennial Studies. Entitled "One of the Trees in the Garden" an allusion to Genesis and the various trees in Eden. There were names written on the branches of different authors, prophets, and religious figures we were studying; the trunk was scripted with 'The Perennial Wisdom'.

What is evident today is the alchemical nature of the graphic although that may not have been consciously intentional at the time. It is highly mystical but not in the Eastern sense of a struggle towards "oneness". The feeling is instead a pluralistic mood that displaced truth into an organic collage of understanding that is a product of the human mind instead of a divine revelation.

Noting that all the ends terminated in buds rather than flowers it is up to the viewer to determine whether there is some conclusion to each terminus or not. Nothing has been decided in this milieu.

However, in toto it is far from nihilistic or even uncertain. The force of the proposition draws one into inquiry instead of conclusion. Yet there is a definite point of view which is non-material. The whole picture floats in a cosmic location with sun and moon setting the stage in a universe filled with knowledge. The roots caressing both direct and indirect light feeding off of both but not relying on any earthly attachment.

This is a world beyond materialism which is the home of wisdom. Although data can be found by measuring; ultimately data is ephemeral. Here wisdom is obtainable but not by direct sensory means. It is a world of symbol and metaphor which exists in an eternal place beyond the reach of data and material facts.

Perennis Continues

In the 1980's a small group of independent scholars started a study group called the Institute for Perennial Studies. Grounding our work in the philosophia perennis we would apply those principles to our task; hence the name. We published the journal Perennis for a couple years before the core of the study group went in separate directions and we cease to publish.

The Institute for Perennial Studies had a question as its mission statement. The question was, "After thousands of years of sustained human habitation what factors have brought us to the place where mass annihilation was possible?" This question seemed so fundamental, so obvious, so natural to ask. Yet virtually no one was asking this question.

I know now that the reason no one was asking this question was because, well, why would anyone ask such a thing. The United States was soaring, Europe was rebuilt and shaking off the effects of WW II, and the "Third World" was under control. The future seemed bright for most people so why would anyone ask a dumb question like the one we posed.

Since then I have taken what we learned in our studies back in the 1980's and attempted to apply them to the real world. I put our critique up against the best contemporary thinking testing our findings to see if they held up under the rigors of time.

As my schedule allows I will post vignettes of what I have learned from 20 years of observations that have arisen from the original insights given to us through our studies of the effects of modernism and its allied beliefs and how this cluster of ideas impacts culture.